| Literatursorte | Aufsätze |
| Verfasser | Zaoui, Pierre |
| Titel | Spinoza |
| Untertitel | Un autre salut par le corps? |
| Titel Zeitschrift / Sammelband | Spinoza et le corps = Astérion : Philosophie, Histoire des Idees, Pensées Politique [s. Kein Autor: Spinoza et le corps..., 2005] |
| Zählung | 3 |
| Jahr | 2005 |
| Seiten | s.p. |
| Enthält Zusammenfassung auf | englisch |
| Sprache | französisch |
| Sachgebiete | Erkenntnistheorie / Methodologie / Philosophie des Geistes, Anthropologie / Psychologie / Affektenlehre / Körper und Geist |
| Behandelte Werke Spinozas | E |
| Autopsie | nein |
| Vollständig bibliografisch ausgewertet | nein |
| Kommentar deutsch | "One of the last proposals of Spinoza’s Ethica (the 39th of the fifth part) says this : «Who has a body able to the greatest number of acts, has a mind whom the greatest part is eternal». In relation with what was said about the unit of body and mind since the second part, that proposal seems obvious : who has a powerful body will get some affects suitable to the mind’s order, hence will get a mind as powerful, that is to say eternal. However, such a proposal becomes curious when it is analysed from the point of view of salvation which, in the Ethica, as Beatitude or third kind’s knowledge, follows a only intellectual way. Would it be un other kind of salvation, a salvation by the body, what Spinoza doesn’t describe but what would get a spinozistic meaning ? And if we answer positively, how to obtain such a salvation by changing his body’s acts before his mind ? Here is the mean question of this issue." (abstract). |
| Kommentar englisch | "One of the last proposals of Spinoza’s Ethica (the 39th of the fifth part) says this : « Who has a body able to the greatest number of acts, has a mind whom the greatest part is eternal ». In relation with what was said about the unit of body and mind since the second part, that proposal seems obvious : who has a powerful body will get some affects suitable to the mind’s order, hence will get a mind as powerful, that is to say eternal. However, such a proposal becomes curious when it is analysed from the point of view of salvation which, in The Ethica, as Beatitude or third kind’s knowledge, follows a only intellectual way. Would it be un other kind of salvation, a salvation by the body, what Spinoza doesn’t describe but what would get a spinozistic meaning ? And if we answer positively, how to obtain such a salvation by changing his body’s acts before his mind ? Here is the mean question of this issue." (abstract) |
| URL | http://https://journals.openedition.org/asterion/302 |
| Link zu dieser Seite | http://spinoza.hab.de/detail.php?id=19989 |
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