| Literatursorte | Aufsätze |
| Verfasser | Sala, Rosa M. |
| Titel | Suma sin fin |
| Titel Zeitschrift / Sammelband | Spinoza y la Antropología en la Modernidad [s. Cámara, María Luisa de la...: Spinoza y la Antropología..., 2017] |
| Herausgeber AF | Cámara, María Luisa de la ; Carvajal, Julián (Hrsg./eds.) |
| Verlagsort | Hildesheim |
| Verlag | Olms |
| Jahr | 2017 |
| Seiten | [299]-307 |
| Umfang Seiten (des Bandes) | 407 |
| Reihe ; Bandnummer | EUROPEA MEMORIA : Studien und Texte zur Geschichte der europäischen Ideen, Reihe I: Studien ; 123 |
| Enthält Zusammenfassung auf | englisch |
| Sprache | spanisch |
| Sachgebiete | Metaphysik / Ontologie, Erkenntnistheorie / Methodologie / Philosophie des Geistes, Anthropologie / Psychologie / Affektenlehre / Körper und Geist |
| Behandelte Werke Spinozas | E, TTP |
| Autopsie | ja |
| Vollständig bibliografisch ausgewertet | ja |
| Kommentar deutsch | "Negation is fogeign to Spinoza's universe. Negation in any of its various names is always secondary and mus be justified. However, the positivity of the substance is different from the positivity of the modes, since substance and modes move in two irreducibel ontological registers. Humans are finite modes and therefore fall within the scope of diachrony (duration) but they are also able to consider infinity and synchrony (eternity). Such oscillations between the ephimeral and the timeless, between the particular and the universal allow them to understand not only themselves but also the structure of being in a rational way (which by the way can free them from superstition, whether theological of teleological)." (abstract, p. 299) |
| Kommentar englisch | "Negation is fogeign to Spinoza's universe. Negation in any of its various names is always secondary and mus be justified. However, the positivity of the substance is different from the positivity of the modes, since substance and modes move in two irreducibel ontological registers. Humans are finite modes and therefore fall within the scope of diachrony (duration) but they are also able to consider infinity and synchrony (eternity). Such oscillations between the ephimeral and the timeless, between the particular and the universal allow them to understand not only themselves but also the structure of being in a rational way (which by the way can free them from superstition, whether theological of teleological)." (Abstract, p. 299) |
| Link zu dieser Seite | http://spinoza.hab.de/detail.php?id=19852 |
Haben Sie Fehler in unseren Angaben entdeckt?
