Spinoza Bibliography

Published by the Spinoza-Gesellschaft e.V. and directed by Manfred Walther

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Eintrag Nr. 21774
Literature type Articles
Author Weeks, Andrew
Title From Radical Enlightenment to Mystical Pre-Enlightenment
Subtitle How Radical was the German Enlightenment?
Title of magazine / anthology The Radical Enlightenment in Germany : A Cultural Perspective
Editor (surname first) Niekerk, Carl (Hrsg./ed.)
Place published Leiden [e.a.]
Publisher Brill
Year 2018
Pages [80]-112
Pages in total (of the volume) VI, (1), 422
Series ; volume Internationale Forschungen zur Allgemeinen und Vergleichenden Literaturwissenschaft ; 195
Mention of Spinoza 80-82, 85-87, 90-91, 94-94, 100-102, 104-111
Language German
Thematic areas Theology / biblical hermeneutics / philosophy of religion, Previous history (e.g. Descartes, Stoicism), Reception history
Subject TTP
Subject (individuals) Boehme, Jakob ; Israel, Jonathan ; Luther, Martin [e.a.]
Autopsy yes
Complete bibliographic evaluation yes
German commentary Discussion the manner in which, according to Jonathan Israel, Spinoza's works/ideas were effective in the development of Radical Enlightenment and radical reformation in different Europen countries, esp. in the Netherlands.
"In a path far from linear, Luther initiated and Spinoza completed a break with medieval authority and doctrine with consequences for church and state,society and the individual." (p. 869) "Spinoza's work can be read as a set of responses to questions raised raised but left unanswered by the Reformation and its aftermath." (p. 104)
English commentary Discussion the manner in which, according to Jonathan Israel, Spinoza's works/ideas were effective in the development of Radical Enlightenment and radical reformation in different Europen countries, esp. in the Netherlands.
"In a path far from linear, Luther initiated and Spinoza completed a break with medieval authority and doctrine with consequences for church and state,society and the individual." (p. 869) "Spinoza's work can be read as a set of responses to questions raised raised but left unanswered by the Reformation and its aftermath." (p. 104)
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