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Eintrag Nr. 20312
Literature type Articles
Author Grossmann, Eliav
Title Spinoza's Critique of Maimonides in the Context of dutch Hebraism
Title of magazine / anthology Jewish Studies Quarterly
Counting 27, 1
Year 2020
Pages 36-52
Language English
Thematic areas Philosophy of politics and law, Theology / biblical hermeneutics / philosophy of religion, Previous history (e.g. Descartes, Stoicism)
Subject (individuals) Maimonides, Moses
Autopsy yes
Complete bibliographic evaluation no
German commentary "This article looks to re-orient the discussion, arguing that Spinoza's critique of Maimonides is best understood in the context of 17th-century Dutch interest in Maimonides. Dutch political Hebraists both revered Maimonides and relied heavily on his works to construct models of governance based on the ancient Hebrew polity. For Spinoza, both Dutch political Hebraists and Maimonides incorrectly ascribe eternal philosophical relevance to the Bible. Spinoza's attack on Maimonides doubly undermines Dutch political Hebraism, both by discrediting its primary source of information about ancient Israel (Maimonides) and by condemning its methodological premises, which Spinoza identifies as Maimonidean." (Abstract)
English commentary "This article looks to re-orient the discussion, arguing that Spinoza's critique of Maimonides is best understood in the context of 17th-century Dutch interest in Maimonides. Dutch political Hebraists both revered Maimonides and relied heavily on his works to construct models of governance based on the ancient Hebrew polity. For Spinoza, both Dutch political Hebraists and Maimonides incorrectly ascribe eternal philosophical relevance to the Bible. Spinoza's attack on Maimonides doubly undermines Dutch political Hebraism, both by discrediting its primary source of information about ancient Israel (Maimonides) and by condemning its methodological premises, which Spinoza identifies as Maimonidean." (Abstract)
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