Literature type | Articles |
Author | Ravven, Heidi M. |
Title | Spinoza's Path from Imaginative Transindividuality to Intuitive and Rational Autonomy |
Subtitle | From Fusion, Confusion and Fragmentation to Moral Integrity |
Title of magazine / anthology | Spinoza and Relational Autonomy : Being with Others |
Editor (surname first) | Armstrong, Aurelia ; Green, Keith ; Sangiacomo, Andrea (Hrsg./eds.) |
Place published | Edinburgh |
Publisher | Edinburgh University Press |
Year | 2019 |
Pages | [98]-114 |
Pages in total (of the volume) | XI, 211 |
Contains bibliography | 114 |
Language | English |
Thematic areas | Epistemology / methodology / philosophy of mind, Anthropology / psychology / doctrine of affections / body and mind, Ethics, Theory of society, Comparison of theories |
Subject | E, TTP |
Autopsy | yes |
Complete bibliographic evaluation | yes |
German commentary | "Rather than a weak and attenuated version of relational autonomy understood as a theory in which social relationships are merely needed by the individual for her autonomy to pay out effectively, Spinoza's philosophical vision suggests a stronger version. Instead, transindividual relations are constitutive of persons at every stage of cognitive-affective development, on the one hand, and, on the other, an infinitely expansive internal self-constitution of the individual by her (causal) relations is a necessary condition of her fulfilment of the end. Seen from an alternative perspective as the achievment of individuation, the fullest individual causal self-explanation, the state of infinite constitutive relations, is not only necessary but sufficient." (p. 112) |
English commentary | "Rather than a weak and attenuated version of relational autonomy understood as a theory in which social relationships are merely needed by the individual for her autonomy to pay out effectively, Spinoza's philosophical vision suggests a stronger version. Instead, transindividual relations are constitutive of persons at every stage of cognitive-affective development, on the one hand, and, on the other, an infinitely expansive internal self-constitution of the individual by her (causal) relations is a necessary condition of her fulfilment of the end. Seen from an alternative perspective as the achievment of individuation, the fullest individual causal self-explanation, the state of infinite constitutive relations, is not only necessary but sufficient." (p. 112) |
Link to this page | http://spinoza.hab.de/detail.php?id=20055&LANG=EN |
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