Spinoza Bibliography

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Eintrag Nr. 20055
Literature type Articles
Author Ravven, Heidi M.
Title Spinoza's Path from Imaginative Transindividuality to Intuitive and Rational Autonomy
Subtitle From Fusion, Confusion and Fragmentation to Moral Integrity
Title of magazine / anthology Spinoza and Relational Autonomy : Being with Others
Editor (surname first) Armstrong, Aurelia ; Green, Keith ; Sangiacomo, Andrea (Hrsg./eds.)
Place published Edinburgh
Publisher Edinburgh University Press
Year 2019
Pages [98]-114
Pages in total (of the volume) XI, 211
Contains bibliography 114
Language English
Thematic areas Epistemology / methodology / philosophy of mind, Anthropology / psychology / doctrine of affections / body and mind, Ethics, Theory of society, Comparison of theories
Subject E, TTP
Autopsy yes
Complete bibliographic evaluation yes
German commentary "Rather than a weak and attenuated version of relational autonomy understood as a theory in which social relationships are merely needed by the individual for her autonomy to pay out effectively, Spinoza's philosophical vision suggests a stronger version. Instead, transindividual relations are constitutive of persons at every stage of cognitive-affective development, on the one hand, and, on the other, an infinitely expansive internal self-constitution of the individual by her (causal) relations is a necessary condition of her fulfilment of the end. Seen from an alternative perspective as the achievment of individuation, the fullest individual causal self-explanation, the state of infinite constitutive relations, is not only necessary but sufficient." (p. 112)
English commentary "Rather than a weak and attenuated version of relational autonomy understood as a theory in which social relationships are merely needed by the individual for her autonomy to pay out effectively, Spinoza's philosophical vision suggests a stronger version. Instead, transindividual relations are constitutive of persons at every stage of cognitive-affective development, on the one hand, and, on the other, an infinitely expansive internal self-constitution of the individual by her (causal) relations is a necessary condition of her fulfilment of the end. Seen from an alternative perspective as the achievment of individuation, the fullest individual causal self-explanation, the state of infinite constitutive relations, is not only necessary but sufficient." (p. 112)
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