Literature type | Articles |
Author | Edwards, Jeffrey |
Title |
Spinozism, Freedom, and Transcendental Dynamics in Kant’s Final System of Transcendental Idealism |
Title of magazine / anthology |
The reception of Kant's critical philosophy : Fichte, Schelling, and Hegel [Conference "The Idea of a System of Transcendental Idealism in Kant, Fichte, Schelling, and Hegel" at Dartmouth College; (Hanover, NH) : 1995.08.] |
Editor | ed. by Sally Sedgwick |
Editor (surname first) | Sedgwick, Sally S. (Hrsg./Ed.) |
Place published | Cambridge [e.a.] |
Publisher | Cambridge Univ. Press |
Year | 2000 |
Pages | 54-77 |
Pages in total (of the volume) | X, 338 |
Contains bibliography | [325]-334 |
Language | English |
Thematic areas | Metaphysics / ontology, Epistemology / methodology / philosophy of mind, Reception history |
Subject (individuals) | Kant, Immanuel |
Autopsy | yes |
Complete bibliographic evaluation | yes |
German commentary | Kant "treats this idea" - i.e. "that we 'intuit everything in God'" -" as something that either itself furnished, or else is necessarily connected with, a formal principle of unity. Ths Spinozistic principle is what governs the investigation of the formal determinacy of cognition ('das Formale der Erkenntnis'), and Kant clearly weighs the option of making it a, if not the, founding principle of his transcendental theory." (p. 45) |
English commentary | Kant "treats this idea" - i.e. "that we 'intuit everything in God'" -" as something that either itself furnished, or else is necessarily connected with, a formal principle of unity. Ths Spinozistic principle is what governs the investigation of the formal determinacy of cognition ('das Formale der Erkenntnis'), and Kant clearly weighs the option of making it a, if not the, founding principle of his transcendental theory." (p. 45) |
Link to this page | http://spinoza.hab.de/detail.php?id=11823&LANG=EN |
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