Spinoza Bibliografie

Hrsg. von der Spinoza-Gesellschaft e.V. unter Leitung von Manfred Walther

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Eintrag Nr. 20059
Literatursorte Aufsätze
Verfasser Green, Keith
Titel Spinoza on Affirmation, 'Anima' and Autonomy
Untertitel 'Shattered Spirits'
Titel Zeitschrift / Sammelband Spinoza and Relational Autonomy : Being with Others [s. Armstrong, Aurelia et. al.: Spinoza and Relational Autonomy, 2019]
Herausgeber AF Armstrong, Aurelia ; Green, Keith ; Sangiacomo, Andrea (Hrsg./eds.)
Verlagsort Edinburgh
Verlag Edinburgh University Press
Jahr 2019
Seiten [164]-193
Umfang Seiten (des Bandes) XI, 211
Enthält Bibliografie 147-148
Sprache englisch
Sachgebiete Anthropologie / Psychologie / Affektenlehre / Körper und Geist, Ethik, Gesellschaftstheorie
Behandelte Werke Spinozas E, TTP
Autopsie ja
Vollständig bibliografisch ausgewertet ja
Kommentar deutsch "... on Spioza's view, having (1) adequate ideas of one own's nature or power, (2) adequate ideas of the nature that cause one's motivationally salient affects, and (3) a knowledge of the conditions that optimise one's power to persevere and extend one's 'power of mind' are also reqired in order to 'own' the affects and desires that will move one to act to the end of one's own 'good' as well as that of other natures that agree with one's own. Spinoza anticipates not only a relational conception of autonomy, and not only for those whose 'autonomy' is merely phenomenal, but a conception of autonomy that presupposes a substantive conception of human 'good'." (p. 188)
Kommentar englisch "... on Spioza's view, having (1) adequate ideas of one own's nature or power, (2) adequate ideas of the nature that cause one's motivationally salient affects, and (3) a knowledge of the conditions that optimise one's power to persevere and extend one's 'power of mind' are also reqired in order to 'own' the affects and desires that will move one to act to the end of one's own 'good' as well as that of other natures that agree with one's own. Spinoza anticipates not only a relational conception of autonomy, and not only for those whose 'autonomy' is merely phenomenal, but a conception of autonomy that presupposes a substantive conception of human 'good'." (p. 188)
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