| Literatursorte | Aufsätze |
| Verfasser | Ioan, Razvan |
| Titel | Spinoza and Nietzsche on Freedom, Empowerment and Affirmation |
| Titel Zeitschrift / Sammelband | European Journal of Philosophy |
| Zählung | 25, 4 |
| Jahr | 2017 |
| Seiten | 1864-1883 |
| Sprache | englisch |
| Sachgebiete | Erkenntnistheorie / Methodologie / Philosophie des Geistes, Anthropologie / Psychologie / Affektenlehre / Körper und Geist, Ethik |
| Behandelte Personen | Nietzsche, Friedrich |
| Autopsie | nein |
| Vollständig bibliografisch ausgewertet | nein |
| Kommentar deutsch | "Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self‐determination and self‐expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break down in their discussion of the various possible manifestations of power. I will argue that Nietzsche's distinctive formulation of power as struggle between wills to power enables him to formulate the question of the qualitative dimension of empowerment in a way that is foreign to Spinoza's rational determinism. While acknowledging the profound similarities, I will argue that we must see Nietzsche's discussion of affirmation as the culmination of his disagreement with his predecessor on the topic of freedom and empowerment." (abstract) |
| Kommentar englisch | "Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self‐determination and self‐expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break down in their discussion of the various possible manifestations of power. I will argue that Nietzsche's distinctive formulation of power as struggle between wills to power enables him to formulate the question of the qualitative dimension of empowerment in a way that is foreign to Spinoza's rational determinism. While acknowledging the profound similarities, I will argue that we must see Nietzsche's discussion of affirmation as the culmination of his disagreement with his predecessor on the topic of freedom and empowerment." (abstract) |
| Link zu dieser Seite | http://spinoza.hab.de/detail.php?id=19767 |
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